ENCUENTRO MUNDIAL DE LAS FAMILIAS 2015 / WORLD MEETING OF FAMILIES 2015

En preparación para el Encuentro Mundial de Familias, estaremos publicando varios artículos en las próximas semanas para que juntos podamos vivir según el tema de este año:

“El amor es Nuestra Misión: La Familia Plenamente Viva”

To prepare for the World Meeting of Families, in the following weeks we will be publishing articles so that together we can live according to this year’s theme:
“Love is our Mission: The Family Fully Alive”

EL AMOR ES FECUNDO

“El amor es nuestra misión” para todos – no solo para los casados. El matrimonio católico es un hermoso sacramento, pero no es necesario para complementar la vida humana. En cualquier sociedad muchos serán marginados cuando se ve al matrimonio como obligatorio, como si uno necesitara una pareja sexual para sentirse completo. El celibato en al Iglesia se contrapone a esta desviante idea, insistiendo que la vida fuera de un matrimonio es también con miras a ser hermosa, social y sacramental.

El celibato católico y el matrimonio tienen un mismo razonamiento, porque en ambos casos, el amor nos compromete al servicio y nos une a la cruz. La vida del celibato puede ser laical o clériga. El celibato puede ser una elección por botos a la vida religiosa o como resultado de no tener la capacidad de llegar al matrimonio por alguna discapacidad u otra circunstancia. Hay muchas maneras de ser célibe, cada uno con distinciones importantes, pero para ser fecundas, todas requieren una acción interna desde el alma, un ofrecimiento de nuestro corazón al Señor. Los célibes y matrimonios sabios y maduros practican muchas de la mismas habilidades espirituales. Ambos, el celibato y el matrimonio, proclaman que la intimidad sexual no puede ser un experimento temporal o audición condicional. Ambos, el celibato y el matrimonio, crean solidaridad entre ambos sexos, rechazando al sexo en el contexto de lo que el Papa Francisco llama “la cultura del desperdicio.” Crear comunidades donde hombres y mujeres solteros experimenten el gozo y vivan su misión es algo que los cristianos necesitan hacer los unos por los otros.


ALL LOVE BEARS FRUIT

“Love is our mission” for everyone – not just those who are married. Catholic marriage is a beautiful sacrament, but it is not necessary for a fully human life. In any society, many will be marginalized if marriage is seen as mandatory, as if one needs a sexual partner in order to be complete. Celibacy in the Church resists this misleading idea, insisting that life outside of marriage is also meant to be beautiful, social, and sacramental.

Catholic celibacy and marriage have the same inner rationale, for in both cases, love commits us to service and joins us to the cross. A life of celibacy may be lay or ordained. Celibacy can be chosen, as in vowed religious life, or as a result of being unable to marry, due to disability or other special circumstance. There are many ways of being celibate, each with important distinctions, but to be fruitful, they all require a similar internal motion of the soul, an offering of our heart to the Lord. Wise and mature celibates and spouses practice many of the same spiritual skills. Celibacy and marriage both proclaim that sexual intimacy cannot be a temporary experiment or a conditional audition. Both celibacy and marriage create solidarity between the sexes, rejecting sex in the context of what Pope Francis called the “throwaway culture.” To create communities where unmarried men and women experience joy and live their mission is something Christians need to do for one another.

March Homilies

March Homilies

Catholicism and Assisted Suicide / El Catolicismo y el Suicidio Asistido

California legislators have introduced assisted suicide legislation called the California S.B. 128, which would allow doctors to prescribe a lethal dose of medication to terminally ill patients who want to commit suicide. The Catholic Church opposes assisted suicide because of its respect for the sanctity of life from conception to natural death.

What is Physician-Assisted Suicide?

Physician-assisted suicide is conducted when a physician prescribes a lethal dose of medication for consumption by a patient for the purpose of causing that patient’s death.

What is Catholic teaching on physician-assisted suicide?

The Catholic Church opposes both physician-assisted suicide and euthanasia. Catholic teaching strongly affirms that life must be valued not only when it brings pleasure and well-being, but also in times of suffering and death. Life is a gift from God. We are stewards of life, not dictators of life. All life, at every stage is precious. True compassion calls us to embrace those who are dying, not provide them with the means to end their lives.

For more insights on what our church and Bishops have to say about this issue take a look at this article: To Live Each Day With Dignity or visit the USCCB website.

thYNH5VRVF

Los legisladores de California han introducido una propuesta de suicidio asistido llamada “Muerte Digna”, que permitiría a los médicos prescribir una dosis letal de medicamentos a pacientes con enfermedades terminales que quieren suicidarse. La Iglesia Católica se opone al suicidio asistido por su respeto a la santidad de la vida desde la concepción hasta la muerte natural.
¿Qué es el suicidio asistido?Se lleva a cabo cuando un médico prescribe una dosis letal de medicamentos para el consumo por un paciente con el propósito de causar la muerte de ese paciente.

¿Cuál es la enseñanza católica sobre el suicidio asistido?

La Iglesia Católica se opone al suicidio asistido por un médi-co. La enseñanza católica afirma firmemente que la vida debe ser valorada no sólo cuando se hay placer y bienestar, sino también en los momentos de sufrimiento y muerte. La vida es un don de Dios. Somos mayordomos de la vida, no los dictadores de la vida. Toda la vida, en todas las etapas es preciosa. La verdadera compasión nos llama a abrazar a los que están muriendo, no proporcionarles los medios para ponerle fin a sus vidas.

Para mas información sobre la opinion de nuestra iglesia sobre este asunto, lea este artículo llamado “La Vida Importa: El Suicidio Asistido Medicamente” o visite la pagina del la Conferencia de Obispos Catolicos de Estados Unidos.

 

 

 

November 2, 2014: Pope Francis Angelus

 

POPE FRANCIS: ANGELUS

COMMEMORATION OF ALL THE FAITHFUL DEPARTED

Saint Peter’s Square
Sunday, 2 November 2014

 

Dear Brothers and Sisters, Good morning,

Yesterday we celebrated the Solemnity of All Saints, and today the liturgy invites us to commemorate the faithful departed. These two recurrences are intimately linked to each other, just as joy and tears find a synthesis in Jesus Christ, who is the foundation of our faith and our hope. On the one hand, in fact, the Church, a pilgrim in history, rejoices through the intercession of the Saints and the Blessed who support her in the mission of proclaiming the Gospel; on the other, she, like Jesus, shares the tears of those who suffer separation from loved ones, and like Him and through Him echoes the thanksgiving to the Father who has delivered us from the dominion of sin and death.

Yesterday and today, many have been visiting cemeteries, which, as the word itself implies, is the “place of rest”, as we wait for the final awakening. It is lovely to think that it will be Jesus himself to awaken us. Jesus himself revealed that the death of the body is like a sleep from which He awakens us. With this faith we pause — even spiritually — at the graves of our loved ones, of those who loved us and did us good. But today we are called to remember everyone, even those who no one remembers. We remember the victims of war and violence; the many “little ones” of the world, crushed by hunger and poverty; we remember the anonymous who rest in the communal ossuary. We remember our brothers and sisters killed because they were Christian; and those who sacrificed their lives to serve others. We especially entrust to the Lord, those who have left us during the past year.

Church Tradition has always urged prayer for the deceased, in particular by offering the Eucharistic Celebration for them: it is the best spiritual help that we can give to their souls, particularly to those who are the most forsaken. The foundation of prayer in suffrage lies in the communion of the Mystical Body.

As the Second Vatican Council repeats, “fully conscious of this communion of the whole Mystical Body of Jesus Christ, the pilgrim Church from the very first ages of the Christian religion has cultivated with great piety the memory of the dead” (Lumen Gentium, n. 50).

Remembering the dead, caring for their graves and prayers of suffrage, are the testimony of confident hope, rooted in the certainty that death does not have the last word on human existence, for man is destined to a life without limits, which has its roots and its fulfillment in God. Let us raise this prayer to God: “God of infinite mercy, we entrust to your immense goodness all those who have left this world for eternity, where you wait for all humanity, redeemed by the precious blood of Christ your Son, who died as a ransom for our sins. Look not, O Lord, on our poverty, our suffering, our human weakness, when we appear before you to be judged for joy or for condemnation. Look upon us with mercy, born of the tenderness of your heart, and help us to walk in the ways of complete purification. Let none of your children be lost in the eternal fire, where there can be no repentance. We entrust to you, O Lord, the souls of our beloved dead, of those who have died without the comfort of the sacraments, or who have not had an opportunity to repent, even at the end of their lives. May none of them be afraid to meet You, after their earthly pilgrimage, but may they always hope to be welcomed in the embrace of your infinite mercy. May our Sister, corporal death find us always vigilant in prayer and filled with the goodness done in the course of our short or long lives. Lord, may no earthly thing ever separate us from You, but may everyone and everything support us with a burning desire to rest peacefully and eternally in You. Amen” (Fr Antonio Rungi, Passionist,Prayer for the Dead).

With this faith in man’s supreme destiny, we now turn to Our Lady, who suffered the tragedy of Christ’s death beneath the Cross and took part in the joy of his Resurrection. May She, the Gate of Heaven, help us to understand more and more the value of prayer in suffrage for the souls of the dead. They are close to us! May She support us on our daily pilgrimage on earth and help us to never lose sight of life’s ultimate goal which is Heaven. And may we go forth with this hope that never disappoints!

After the Angelus:

Dear brothers and sisters, I greet the families, parish groups, associations and all the pilgrims from Rome, from Italy and from so many parts of the world. In particular, I greet the faithful from the Diocese of Seville, Spain, those from the Case Finali in Cesena and the volunteers from Oppeano and Granzette who do clown therapy in the hospitals. I see them there: continue to do this, which does the sick such good. Let us greet these good people!

I wish a happy Sunday to all, in Christian remembrance of our dear departed. Please, do not forget to pray for me.

Have a good lunch. Arrivederci!

To read more reflections and messages from Pope Francis, visit: The Vatican’s Website